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作 者:徐鹏[1]
出 处:《妇女研究论丛》2015年第5期72-79,95,共9页Journal of Chinese Women's Studies
摘 要:文章以明清浙江方志中内容丰富的"孝女""孝妇"为资料基础,透过性别化的身体观这一视角,着力探讨了方志文本中女性"割股疗亲"的类型特质、传主身份及其身体归属等问题,指出修志者为了吸引更多年轻女性代父、代夫、代兄尽孝,通过调整编纂体例与叙事策略等手段,实现了对女性割股数量扩大化、个体低龄化、行事主动化的新规范,进而满足了儒家精英知识分子以女性身体玉成自身孝义及自我主体建构的需要。Based on abundant data about "dutiful daughters" and "filial women" recorded in local gazetteer of Zhejiang in Ming and Qing dynasties, this paper emphatically discusses problems such as these women's genre and quality, identity of biographee and the ownership of their bodies from the viewpoint of gendered body. The paper points out that the local gazetteer compilers took measures such as adjusting the compiling styles and changing narrative strategies to attract more young women to fulfill their filial duty to honour their fathers, husbands or brothers. This would have resulted in more women and even younger women willing to cut their flesh to heal parents, and thereby meeting the needs of elite Confucian intellectuals for fulfilling their own piety and righteousness and constructing their own self-identity.
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