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出 处:《华东师范大学学报(哲学社会科学版)》2015年第5期121-128,222-223,共8页Journal of East China Normal University(Humanities and Social Sciences)
基 金:国家社会科学基金项目"新民主主义革命时期中国共产党引领社会思潮的历史反思与现实启示"(11BKS060);上海市社科规划课题(2010BKS002)的阶段性成果
摘 要:在历史向世界历史转变的时代,致力于"救亡图存"的不同思想势力纷纷汇入民族主义思潮。思想主体的多元性使民族主义思潮呈现出复杂面相。至1920年代,民族主义已成为社会动员的普遍话语,政党也构成了主导民族主义思潮的主要力量。中国共产党经过对民族主义拒斥到接纳的调适过程,成功融入了民族主义思潮。通过建构与批判的正反两方面行动,中国共产党围绕"帝国主义"本质及其在中国具体表征的批判,从"反对帝国主义"价值逻辑上重塑了民族主义思潮。1920年代中共的融入与重塑,使近代民族主义思潮获得了新的面貌,而中国共产党对民族主义思潮的主导,正是马克思主义中国化的实践结果。At the age of world history,different thoughts that dedicated to 'saving the country from subjugation and ensuring its survival'flowed into the ideology of nationalism. Nationalism was complex due to its pluralistic subjects. In the 1920 s,nationalism had become a common discourse to motivate the public with the party as its dominant interpreter. Nationalism was firstly rejected and then accepted by the CPC. The CPC rebuilt nationalism by constructing and criticizing it from the perspective of 'anti-imperialism'after examining the essence of 'imperialism 'and its manifestation in China. By integrating and reshaping,the CPC gave nationalism a new look in the 1920 s,and the CPC's leading role in shaping the nationalism was just a result of the sinicization of Marxism.
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