导引秩序:马重雍与宣化冈哲合忍耶  

Guiding Order:Ma Zhongyong and Xuanhuagang's Jahrīyyah

作　　者：马英杰[1] 

机构地区：[1]兰州大学西北少数民族研究中心,甘肃兰州730020

出　　处：《兰州文理学院学报（社会科学版）》2015年第4期105-110,共6页Journal of Lanzhou University of Arts and Science(Social Science Edition)

基　　金：2013年度教育部人文社会科学青年基金项目"西北哲合忍耶教群乡土社会秩序的人类学研究:基于国家权力与宗教权威的双重因素"(13YJC850013)

摘　　要：在国家权威的映射下,穆斯林民间社会自有一套以隐性或显性方式存在的规则来引导乡土社会秩序。马重雍是"后马元章时期"哲合忍耶门宦在张家川宣化冈教宗,他继承马元章复教精神,兴办教育,教化民众;以文化反思宗教,淡化苏非主义的血统观念,使哲合忍耶教众不断融入到中国伊斯兰教群体中;新中国成立后,他作为回民进步人士走入国家政治协商制度体系中,参政议政,营造宽容。马重雍一生的辛勤劳作,对于引导宣化冈周边哲合忍耶穆斯林乡土社会秩序有重要的意义。Under the guidance of national authority, the Muslim folk society has a rule to guide the rural social order, which existed in invisibility or visibility. Ma Zhongyong was the leader of Jahriyyah in Zhangjiachuan parish at post-Ma Yuanzhang era. He inherited the spirit of Ma Yuanzhang＇s reviving religion, established schools, educated church members. He introspected the religion with the culture to weaken the idea of Sufism＇s blood lineage, and made the followers of Jahriyyah merge gradually into the group of Chinese Muslim. Ma Zhongyong, as a progressive person of the Hui nationality, had got a chance to access Chinese People＇s Political Consultative System to participate in administration and discussion of state affairs after the founding of People＇s Republic of China （PRC）. The industrious work of his life has a great significance to the rural social order for Muslim of Jahriyyah in the Xuanhuagang parish.

关 键 词：乡土社会 马重雍 哲合忍耶 民间秩序 

分 类 号：B966[哲学宗教—宗教学]