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作 者:朱良文[1]
机构地区:[1]昆明理工大学建筑与城市规划学院
出 处:《中国名城》2015年第11期4-9,共6页China Ancient City
摘 要:传统民居从来就是活的,对它的"活化"也并非始自今日。历史上传统民居除了居住及精神功能(家族团聚、祭祀活动等)外,还经常根据户主的发展需要而不断被赋予新的功能或转换他用。在分析了近十多年我国城镇中传统民居的"活化"三种不同的方式及其利弊的基础上,总结出当前传统村落活化的四种类型,结合元阳阿者科村的实践进行探索,旨在对传统民居"活化"问题作出较全面的回顾与探讨。Traditional folk house has always been ,alive, and its activation also doesn' t start today. In history traditional folk home was continually endowed with new functions or tumed into something else according to the owner' s needs of development other than residential function and spiritual fimction (family gathering, sacrificial rites, etc.). Based on analyzing three different ways of activation of traditional folk house in Chinese cities and towns in the last ten years, as well as its advantages and disadvantages, the artide concludes four types of activation of current traditional villages. Combined with practical explorations in Azheke Village of Yuanyang, the article is intended to frilly review and discms the activation oftraditional folk house.
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