论马克思学说的黑格尔渊源  

On the Hegelian origin of Marx's theory

作　　者：吴晓明[1] 

机构地区：[1]复旦大学,上海200433

出　　处：《云南大学学报（社会科学版）》2015年第6期3-11,109,共9页The Journal of Yunnan University:Social Sciences Edition

基　　金：国家社科基金重大项目"马克思主义与当代社会政治哲学发展趋势"(项目号:12&ZD106);教育部人文社会科学重点研究基地重大项目"西方马克思主义与黑格尔哲学研究"(项目号:10JJD710003)的阶段性研究成果

摘　　要：由于卢卡奇等人同第二国际"庸俗唯物主义"的激烈论战,马克思学说的黑格尔渊源问题成为一个超越一般思想史意义而关乎对马克思学说之性质判断的议题。此一议题至今仍具有重大的思想-理论意义。本文试图论证:马克思学说与黑格尔哲学之相互关联的核心枢轴是社会现实的概念及其展开过程的具体化,必须依循此一枢轴来对马克思学说的黑格尔渊源作出决定性的阐述。而那些否认或排除这一渊源的企图,实际上意味着阉割马克思学说中社会现实的一度及其实体性内容,从而也意味着使这一学说退行性地从属于主观思想及其外部反思。Due to the fierce controversy between the scholars like Szegedi Lukács Gyrgy Bernát and'the vulgar materialism'of the Second International,the question of the Hegelian origin of Marx's theory becomes a topic about the nature of Marx's theory,transcending the general meaning of the history of ideas. This topic still has great ideological and theoretical significance today. This paper argues that the nuclear pivot of the mutual connection between Marx's theory and Hegelian philosophy is the embodiment of the concept of social reality and its spreading process. We should make decisive discourses around this pivot. Those who try to deny or remove this origin really intend to deprive the theory of the dimension of social reality and its substantial contents,and also to make the theory degenerately subordinate to subjective ideas and their external reflections.

关 键 词：马克思 黑格尔 社会现实 主观思想 外部反思 

分 类 号：A121[哲学宗教—马克思主义哲学]