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作 者:彭兆荣[1]
机构地区:[1]四川美术学院"艺术遗产研究中心"
出 处:《文化遗产》2015年第6期70-77,共8页Cultural Heritage
基 金:国家社科基金重大项目"中国非物质文化遗产体系探索研究"(项目编号:11&ZD123)的阶段性成果
摘 要:"天"是我国传统文化遗产中最为重要的"存在",它与帝王身份、德政关怀、百姓生活息息相关,是我国宇宙观的照相,是中国特色的"天人合一"的道理;也是农耕文明和农业伦理所建构的基本和基础,并由此形成了传统的"观天法地"的天象学(天文学)知识和技艺,比如"历法"。然而,在历史演化过程中,尤其是近代以降,仿佛雾霾,遮蔽了属于自己的"天",也由此断绝了传统的文脉。因此,"天"的知识是文化遗产研究中需要补上的重要一课。The theory of sky has long been an inseparable part of Chinese culture inheritance system. The definition of the theory of sky involves several meanings. First,it represents the power of the empire as well as the policy making which affect civilians' life largely. Second,it is a Chinese view on the creation of the universe,achieving harmony between human civilization and nature. Therefore,it provides a theoretical basis for Chinese agricultural civilization and guides the agriculture ethical issues as well. Based on the theory of sky,the ancient Chinese created the astrology and other related disciplines,such as the Chinese calendar. However,we cannot emphasize the importance of the theory of sky too much. After the modernization of China,there is a new crisis that the theory of sky has been marginalized from the academic world. To some extent,the loss of the theory of sky means the loss of culture and identity. It is an urgent need to refocus on the theory of sky.
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