梯田社会及其遗产价值--以贵州堂安侗寨为例  

Terraced Society and Its Heritage Values——A Case Study of the Dong Village of Tang'an

作　　者：孙兆霞[1] 曾芸[2,3] 卯丹[3] 

机构地区：[1]贵州民族大学社会建设与反贫困研究院,550025 [2]贵州大学 [3]贵州民族大学社会建设与反贫困研究院

出　　处：《中国农业大学学报（社会科学版）》2015年第6期58-68,共11页Journal of China Agricultural University;Social Sciences

基　　金：国家重大社科项目“中国百村调查--堂安村”阶段性研究成果

摘　　要：之前对我国农业文化遗产的保护认知及实践,由于较为重视物质和文化的视域,往往遮蔽了其他重要维度,而社会维度与生态智慧、物质与非物质等维度的互嵌性视角,是重新认知农业文化遗产的关键。文章通过实地田野调查,尝试探寻深嵌于侗族梯田社会的标志性文化及其内生的互嵌结构,进而挖掘蕴含其中的丰富社会价值和意义,即以梯田为主体的侗族同胞的社会记忆与合作传统;以鼓楼为中心的侗族社会规范和集体情感;"四个鬼"释义中的侗族人民的世界观和文化表达。并藉由梯田社会的知识和运行机理,提出遗产地建设的新思路,在推进在地性产业发展的同时,亦有利于生态资源保护与社会永续。In the past,material and cultural horizons have been the key ones in cognition and practice of the protection of agricultural culture heritages,regardless of other important dimensions. Social dimension,however,completing with ecological wisdom,tangible and intangible dimensions form a mutually-embedding perspective,laying a foundation for re-understanding agricultural culture heritages. This paper,based on field work,tries to seek symbolic culture and its endogenous mutually-embedding structure of terraced society in Dong Villages,so as to explore its abundant social values.These values include the social memory and the tradition of cooperation among Dong people living on terraces,social codes and community emotions of Dong people living in drum towers,as well as worldviews and cultural expressions of Dong people in interpreting ＂the Four Ghosts＂. By the application of knowledge and mechanism of terraced society,this study proposes a new way for the building of heritage sites,which is beneficial to the protection of ecological resources and sustainability of the society during the process of development of local industries.

关 键 词：梯田社会 农业文化遗产 互嵌性 社会建设 

分 类 号：S284[农业科学—农业水土工程] G127[农业科学—农业工程]