宗族与徽州村落信仰空间的构建——明清以来绩溪县竹里村的个案考察  

The Clan and the Construction of Belief Space in Huizhou Villages——A Case Study of Zhuli Village in Jixi County since the Ming and Qing Dynasties

作　　者：张小坡[1] 

机构地区：[1]安徽大学徽学研究中心,安徽合肥230039

出　　处：《黄山学院学报》2015年第6期5-9,共5页Journal of Huangshan University

基　　金："十二五"国家科技支撑项目子课题(2012BAJ08B03);安徽省教育厅人文社会科学重点研究基地重点项目(SK2014010)

摘　　要：明清时期的竹里是绩溪县一个典型的山村社会,与徽州其他声名显赫的宗族相比,周氏宗族是个典型的以农业收入为主要经济来源的宗族,在其世代繁衍的漫长过程中,始终保持着稳健的发展势头。周氏长期的稳固发展,对竹里村落空间的建构影响深远,逐渐形成了以水口槐花墩为中心的信仰空间,观音阁(大士阁)、关帝庙(红庙)、汪公庙、土地庙、五猖庙等庙宇环伺左右,周氏宗祠亦分布在槐花墩右侧约二百米处。竹里的会社活动也比较丰富,名目繁多的会社活动既可适应周氏宗族或部分群体的祭祀需要,又可满足他们的经济需求乃至文化需求。Zhuli Village of Jixi County was a typical village in the Ming and Qing Dynasties, and Zhou clan, compared with other prominent clans in Huizhou, was a typical one living on agriculture. Zhou clan has been developing steadily in the past generations, which has a far-reaching influence on the construction of its village space, and a Shuikou Sophorae Mound-centered belief space is gradually formed surrounded by Guanyin Pavilion（Dashi Pavilion）, Guandi Temple（Red Temple）, Wanggong Temple, temple,Tudi Temple and Wuchang Temple with the Zhou Clan Hall located about 200 meters to the east of it.Community activities were rather rich in Zhuli, which could not only meet the sacrificial needs of the Zhou clan or part of other groups, but also could meet their economic needs and even cultural needs.

关 键 词：徽州村落 信仰空间 宗族 

分 类 号：C91[经济管理]