五行德运与冠位制度——“冠位十二阶”次序问题新探  

Goodrun of Five Elements and the Crown System——A New Study on the Order of“Twelve Level Crown and Rank System”( 冠位十二阶)

作　　者：马云超[1] 

机构地区：[1]南京大学中国思想家研究中心

出　　处：《史林》2015年第6期41-46,216-217,共6页Historical Review

摘　　要：《隋书·倭国传》和《日本書紀》都记载了倭国的"冠位十二阶"制度,但自"德位"以下的冠位顺序有所不同。公元600年的遣隋使为圣德太子秘密派遣,其目的是向隋朝求教政治改革的方案。《隋书·倭国传》记录的是圣德太子派遣使者带来的冠位制度草案,而《日本書紀》则记载了经隋文帝训改之后的正式方案。隋文帝之所以改变冠位的次序,是因为当时社会上层中盛行以五行相生学说解释王朝的兴替。The twelve level crown and rank system( 冠位十二阶) is both recorded in Book of Sui- Japan Biography( 《隋书·倭国传》) and Nihon Shoki( 《日本书纪》),but the ranks after Virtue Crown( 德冠) present different orders. The missions to Sui China in 600 was secretly sent by Prince Shōtoku( 圣德太子) in or-der to consult political reform plans. Book of Sui- Japan Biography records the draft rules formulated by Prince Shōtoku,while Nihon Shoki records the final project revised by Sui Wendi( 隋文帝). The reason why Sui Wendi changed the order of crowns is that nobles kept to explain the replacement of dynasties with the generation of five elements( 五行相生).

关 键 词：冠位十二阶 遣隋使 五行德运 禅位 圣德太子 隋文帝 

分 类 号：K241[历史地理—历史学] K313.22[历史地理—中国史]