傈僳族社会变迁中的非正式惩罚——以腊村为例  

Informal Punishment in Lisu Nationality Social Transition:Taking Na Village as an example

作　　者：许娟[1] 

机构地区：[1]中南民族大学法学院,湖北武昌430074

出　　处：《原生态民族文化学刊》2015年第4期101-108,共8页Journal of Ethnic Culture

基　　金：国家社科基金"少数民族乡约的文化创新研究"(课题编号12BMZ039)的阶段性成果

摘　　要：傈僳族社会的非正式惩罚随着社会变迁而进化。从神判惩罚到祷告诅咒,从泼血诅咒到忏悔宽恕,从声誉受损到拒绝祷告,从人身罚到财产罚和资格罚,写保证书、公开训诫的变迁,惩罚形式不一而足。当前腊村维持秩序的主要非正式惩罚有财产罚、资格罚、申诫罚等。Social informal punishment in Lisu Nationality is evolved with social transition. Such as from God sentenced to pray curse,from spattered disrepute curse to repentance for forgiveness,from Disrepute to refused to pray,from the personal penalty to the the property penalty and qualifications penalty,writing recognizance and public admonish changing,varying forms of punishment. Currently,the main informal punishment which village committee keep order method is property penalty,qualification penalty,defamation penalty ect.

关 键 词：惩罚 过错 诅咒 训诫 

分 类 号：D92[政治法律—法学]