地论师南、北二道之形成新论  

The Great Da abhūmi-vyākhyāna Monk Elucidators:the Birth of South and North Schools

作　　者：杨维中[1] 

机构地区：[1]南京大学中美文化研究中心哲学系,江苏南京210046

出　　处：《河北学刊》2016年第1期25-31,共7页Hebei Academic Journal

基　　金：2012年度国家社会科学基金年度一般项目<佛典汉译史的诠释学研究>(12BZJ004);2013年度国家社会科学基金重点项目<汉传佛教解经学研究>(13AZD030)

摘　　要：本文通过对菩提流支、勒那摩提等翻译《十地经论》的经过以及道宠、慧光生平事迹的考察,参之以考古资料,提出了关于南北朝时期地论学派分为"二道"的新说。结合考古学界关于古邺城格局的研究成果,本文认为,所谓的南、北二道是由邺都(相州)的城市布局而言的,大致存在菩提流支及弟子道宠等住锡邺城旧城之北区,而慧光等住锡于邺城旧城之南区等史实。道宠拜菩提流支为师不在洛阳,而是在邺都,时间为公元537年前后。道宠在开始宣讲自己得之于乃师菩提流支的《十地经论》解释之时,赫然彰显了其与勒那摩提及其继承者慧光法师之间的理论分歧,南、北二道由此正式成立。This paper sorts out the process of Bodhiruci and Ratnamati＇s translation of Da  abhūmi-vyākhyāna and their followers of Daochong and Huiguang,and thinks that in the Southern and Northern Dynasties Da abhūmi- vyākhyāna elucidators were divided into two schools of the North with the follower Daochong of Bodhiruci and the South with the follower Huiguang of Huiguang according to their locations in the city of Yecheng. When Daochong explained Da abhūmi- vyākhyāna,he and Huiguang had different opinions,and thus the two schools came into being.

关 键 词：地论 菩提流支 勒那摩提 南北二道 相州 

分 类 号：B948[哲学宗教—宗教学]