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作 者:刘涛[1]
机构地区:[1]湘潭大学文学与新闻学院,湖南湘潭411105
出 处:《南京工程学院学报(社会科学版)》2015年第4期63-68,共6页Journal of Nanjing Institute of Technology:Social Science Edition
摘 要:"文气"论在中国古代文论史中占据重要地位。刘勰《养气篇》的"文气"观的本质内涵丰富,它既指作家的生理、天赋和才能,又指作家创作时的精神状态、心理因素。这一"文气"见解蕴含了内向性和委和性两大突出的审美特征,阐述了滋养作家之"气"和作品之"气",以及保持自由、自然和和谐的创作心境的重要性。它关注和重视创作主体的审美意识和精神,不仅对文艺创作活动有重要的指导性作用,还对现代作家创作理论和自身价值建构有借鉴性意义和价值。The theory of "Wen Qi" played an important part in the history of Chinese ancient literary theory. Expounded in his article "Yang Qi" ( cultivating qi, literally), Liu Xie' s view on "Wen Qi" has wide connotations, not only signifying a writer' s physical conditions, talent and ability, but also his/her mental state and psychological factors when he/she is writing. The view is characterized by two aesthetic features, i.e., introversion and commission, which stress the importance of cultivating writers' and works' "qi". In so doing, a writer can have a free, natural and harmonious composition mood. According to this view, a writer' s aesthetic sense and spirit are underlined, which is instructive for creation of arts and literature, as well as for contemporary writing theories and writers' value construction.
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