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机构地区:[1]天津大学环境科学与工程学院,天津300072
出 处:《系统科学学报》2015年第3期4-8,11,共6页Chinese Journal of Systems Science
基 金:国家自然科学基金(71071110;71273185)
摘 要:人类对真善美的探讨主要有两种方式:求知的本质定义和重行的指示定义,两者对本体的触碰为其统一提供了可能。这种统一现实地凸显在复兴的本体论和本体诠释之本体美学之中,但却遭遇"本体是什么"的最大难题,真善美本体探讨的困境集中表现为本体论的突破。信息本体论是这一突破的谨慎尝试,拓展了真善美本体诠释的新维度,是对目前的世界观、价值观和方法论的又一次深刻拷问。There were two main ways to explore the true,the good and beautiful,which included essential definition and indicative definition.They might be unified by the touch of ontology.This unification realistically appeared in the renewed ontology and onto-aesthetics,but it encountered the most difficult problem on"what is ontology".So the dilemma of the true,the good and the beautiful was mainly embodied by the breakthrough of ontology.As a cautious try,information ontology was proposed to expand the new dimension of onto-hermeneutics about the true,the good and the beautiful,which was torturing the current worldview,values and methodology again.
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