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作 者:郑元叶[1]
出 处:《湖南工业大学学报(社会科学版)》2015年第6期38-42,共5页Journal of Hunan University of Technology(Social Science Edition)
基 金:福建省社科规划项目(2012B155);福建省教育厅(B)类科研项目(JB13288S)
摘 要:唯物史观所揭示的人类历史既是人类被动的继承过程,也是人类主动的扬弃过程。它不是一种纯粹的决定论,即将人类的自由和解放完全交给生产物质方式或技术本身的自然演化力量。人类的劳动力是历史演变的最主要力量。物质生产劳动过程不仅是生产财富,也是人类自身创造力、潜能和尊严的实现和提升过程。因此在唯物史观的代际视阈中,推进人类这些实践能力的生产方式才是道德的,才值得向往,而且在劳动过程中由劳动者形成的道德具有优先性。唯物史观的道德主张在当代仍然具有感召力。Human history revealed by historical materialism is not only a succession process in which human being is passive, but also a changing process in which human being is active. It is not a simple determinism that human freedom and liberation is completely controlled by the material conditions of production or the natural evolution of the technology itself. Human' s labor force is the most important in the change of history. The labor process of material production is not only the production of wealth, but also a realization process of the human creativity, the potential and dignity. Therefore, in the generation perspective of historical materialism, only the production modes promoting people' s practical ability are moral and desirable, and the morality formed by the laborer in the labor process should have the priority. The moral claims of historical materialism still have moral charisma in contemporary.
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