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作 者:林榕杰[1]
出 处:《东方论坛(青岛大学学报)》2015年第6期69-75,90,共8页Eastern Forum(JOURNAL OF QINGDAO UNIVERSITY)
基 金:2011年福建省社会科学规划项目"儒道思想双重转型研究--以魏晋时期为中心"(2011B234)
摘 要:孔融在汉末以孝悌知名,走上仕途后在洛阳朝中则能不惧权臣。初平、兴平年间,他任职于青州北海郡,但因不善战且在用人方面存在问题数败于黄巾军。后来他又败于袁谭,来到在许的朝中。起初他与曹操关系尚可,但随着曹操野心日益暴露,两人间矛盾不断发展。后来曹操利用郗虑等人杀孔融。在放达(包括好酒)、雅量等方面,孔融可说是魏晋士风的开启者之一。他既符合汉末名士的标准,又具有魏晋名士的风度。他在儒学上有一定的造诣,但其思想中也有一些非儒家因素。Kong Rong was well known for his filial piety at the end of the Han Dynasty, and when he became an official in the court of Luoyang, he showed no fear of the powerful ministers. Later when he took office in the Beihai Prefecture of Qingzhou, he was repeatedly defeated by the Yellow Scarves due to his weakness in war and problems with using people. Finally, he came to serve the emperor together with Cao Cao, with whom he was on good terms in the beginning. With inflation of Cao's ambition, they were often in conflicts so that Cao wanted to rid him. As an unconventional and broad-minded person, he was considered one of the initiators of the Wei-and-jin scholar ethos. He made some achievements in Confucianism and non-Confucianism.
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