从逻辑思辨到理性架构——牟宗三逻辑哲学思想析论  

From Logic Argument to Rational Framework: Analysis of Mou Zongsan's Logic Philosophy

作　　者：张四化[1] 

机构地区：[1]南开大学马克思主义教育学院,天津300350

出　　处：《贵州民族大学学报（哲学社会科学版）》2015年第6期103-111,共9页Journal of Guizhou Minzu University:Philosophy and Social Science

摘　　要：通过对牟宗三关于逻辑学的研究对象、范围、真理、逻辑与辩证法的关系以及中国古代有无逻辑等问题的考察,可以看出,牟氏是严格的逻辑一元论者,他细致分疏逻辑、逻辑学、逻辑系统三者之间的关系;将逻辑系统分为亚氏传统逻辑、莱布尼兹—罗素系统、路易士严格蕴涵系统三个发展阶段;将真理区分为"外延真理"与"内容真理",其主要目的是肯定中华文化与东方哲学,并最终探寻出中国哲学与西方哲学的会通、融合之路。牟氏对于逻辑的理解与把握是非常深刻的,应该算是我国现代逻辑史上为数不多的一位逻辑学家。Based on a survey of Mou Zongsan＇ s ideas on the subjects, scope, and relationship be- tween logic and dialectics that are related to the logic science as well as the existence of ancient Chinese logic, we argue that Mr. Mou is a strict unitary logic advocate, who clari- fies the relationship between logic, the logic science and the logic systems, sees the logic systems in three development phases, namely, traditional Aristotelian logic, the Leibniz - Russell systems and the Lewis＇ strict implication systems, and divides truth into ＂exten- sional truth＂ and ＂intensional truth＂ in a bid to acknowledge Chinese culture and oriental philosophy and eventually seek the convergence between Chinese and western philoso- phies. Mr. Mou is indeed an outstanding logician in modern Chinese logic history because of his understandings and grasping of logic.

关 键 词：牟宗三 逻辑哲学 理性架构 逻辑系统 真理 

分 类 号：B81[哲学宗教—逻辑学]