石林彝族撒尼人祭“密枝”仪式结构与文化意义  

Ritual Procedures and Culture Meaning of the Sani Branch of Yi Ethnic Group in Shilin Area

作　　者：王海滨[1,2] 

机构地区：[1]中国社会科学院民族学与人类学研究所,北京100081 [2]云南民族大学民族文化学院,云南昆明650500

出　　处：《贵州民族研究》2016年第1期99-104,共6页Guizhou Ethnic Studies

基　　金：2014年云南省哲学社会科学规划青年项目"彝族他留人铎系文献研究"(项目编号:QN2014044);2014年云南省教育厅科学研究基金项目"基于全新发声框架的彝语东南部方言松紧元音研究"(项目编号:2014Y262)阶段性成果

摘　　要：祭"密枝"是石林彝族撒尼人一个传统的祭祀活动,祭"密枝"具有仪式行为复杂、仪式规程严谨、持续时间长、参与主体男性化的特点。彝族撒尼人祭"密枝"隐含着人们祈求丰收、人畜安康,保护自然生态,教化伦理道德,增强群体凝集力,促进人际关系和谐的深邃文化内涵,所以,对彝族撒尼人祭"密枝"活动的深入探究,有利于挖掘民族文化、保护民族文化和传承民族文化。＂Mizhi＂ isa traditional sacrificing activitieof the Sani branch of Yi ethnic group in Shihn area. The rite of sacrificing ＂Mizhi＂ has characteristics with complex behavior, faithful and accurate procedures, long duration and most male participants. This rite also implies people＇ s pray for a harvest, safety and health of people and livestock, conservation of the natural and ecological environment, enlightenment of education and ethics, enhanced cohesion of the group, profound cultural connotation of promoting harmonious interpersonal relations. Therefore, the study to this rite is of great help to digging, protecting and inheriting the ethnic culture.

关 键 词：彝族撒尼人 祭“密枝”仪式 仪式结构 文化意义 

分 类 号：B933[哲学宗教—宗教学]