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作 者:李国昌[1,2]
机构地区:[1]海军蚌埠士官学校社科部,安徽蚌埠230012 [2]南京政治学院马克思主义理论系,江苏南京210003
出 处:《胜利油田党校学报》2016年第1期52-55,共4页Journal of The Party School of Shengli Oilfield
摘 要:信仰是人主观充足的状态,是希望、信心、信念的最高级,内含最理想图景,蕴含最深厚伟力。信者对信仰对象坚信不疑,为信仰对象至真至善至美至能之终极性而慑服,委身信仰对象而期许终极关怀。信仰高于理智,是一种价值取向、精神状态。马克思主义主张先求证后信仰,宗教要求先信仰后求证。信仰的主体、主导方面是情感,是对信仰对象无条件的爱,伴随有畏、依赖感、神圣感,故信者总是激情满怀。与此相关,信仰也总表现为坚不可摧的意志,是转化了"本我"(依弗洛伊德理论)的磅礴动力,实现了对有限自我的超越,化身无限。最终,这些都在信仰者的行为中展现出来。Belief is a kind of human subjective adequate state, the highest level of hope, confidence and faith, containing the best ideal and the deepest power. Believers firmly believe the object of belief, submit to it and expect its ultimate care, just because it is the truth, the good, the beautiful and power itself which is ultimate existence. Belief is higher than reason, a kind of value orientation and mental state. Marxism proposed proof first, then belief. Religion requires belief first, then proof. Leading role and main content of belief is feeling, which means love it without any condition, including fear, dependency and sacred feeling, so believers are always passionate. Related to this is that belief always shows indestructible willand transforms majestic impetus of id (according to Freud's theory) and realizes going beyond limited ego and arrives on infinite. Eventually, these beliefs are shown in the acts of believers.
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