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作 者:刘珍英[1]
出 处:《华侨大学学报(哲学社会科学版)》2016年第1期80-88,共9页Journal of Huaqiao University(Philosophy & Social Sciences)
基 金:国家社会科学基金一般项目"需要结构的生产与经济空间的扩张研究"(14BZX014)
摘 要:按照马克思和恩格斯的看法,唯物辩证法不仅不同实践辩证法相对立,反而以实践辩证法为基础。竭长光同志没有注意到,马克思和恩格斯的辩证法并不是以随便哪种旧唯物主义为基础对随便哪种唯心辩证法的颠倒,而是以费尔巴哈的人本学唯物主义为基础对黑格尔的"实体即主体"的辩证法的颠倒。不了解费尔巴哈唯物主义在旧唯物主义哲学中的独特性和黑格尔辩证法在唯心辩证法中的特殊性,不是从马克思和恩格斯对这两种特殊哲学的超越出发,而是从马克思和恩格斯哲学与旧唯物主义哲学共有的观点出发,就会模糊马克思主义哲学与其他哲学特别是旧唯物主义哲学的界限,以"一般唯物主义"的普遍性取代马克思主义哲学独有的原则,其必然结果是抹煞马克思和恩格斯在哲学中实现的革命性变革,从马克思和恩格斯回到旧唯物主义。In Marx and Engels' view,materialist dialectic is not the opposition to,but is based on,practical dialectic. Mr. JIE Chang-guang hasn't noticed that Marx and Engels' dialectics comes not from any other kind of materialism but from the specific one of Feuerbach,which is upside-down not to any other kind of idealist dialectics but to the specific one of Hegel's dialectics where the "Substance"is regarded as the "Subject". Mr. Jie couldn't appreciate the uniqueness of Feurerbach's materialist philosophy to the former materialisms and that of Hegelian idealist dialectics to the former dialectics,let alone Marx and Engels' transcendence of them. It makes him miss the point of Marx and Engel's dialectics,and somewhat mistakes it as a typical old materialist one. When the boundary between Marx and Engels' world view and the"universal"materialism is made vague,and the uniqueness of Marx and Engels' materialism is made identical with the"universal"characteristics of other materialism,the unavoidable result is to deny the revolutionary meaning of Marx and Engels' new world view.
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