青海省藏传佛教寺院内设藏医医疗机构状况调查——以支扎寺、千卜录寺等为例  

A Survey on Tibetan Monastic Clinics in Qinghai Province——Take Zhizha Temple,Qianpulu Temple as Example

作　　者：端智[1,2] 

机构地区：[1]青海大学藏医学院,青海西宁810000 [2]青海省中藏医药管理局,青海西宁810000

出　　处：《青海师范大学学报（哲学社会科学版）》2016年第1期80-84,共5页Journal of Qinghai Normal University(Philosophy and Social Sciences Edition)

基　　金：国家社科基金青年项目"藏医学传统传承机构‘曼巴扎仓’研究"(11CMZ016);国家中医药管理局"十二五"重点学科"藏医文化学";国家民委民族问题研究项目(一般项目)"藏医药文化‘走出去’战略研究项目"(2013-GM-066)

摘　　要：藏传佛教寺院历史上是藏医学教育、医疗以及制药的重要场所,青海省许多藏传佛教寺院都内设有藏医医疗机构,这些机构大部分是小型的藏医门诊,有一些已发展成为具备一定规模的藏医医院。随着近些年国家医疗卫生和药品管理法规的逐步完善,很多寺院所办藏医医疗机构由于资金缺乏、寺院身份的特殊性以及缺乏和政府相关部门的有效沟通等原因,无法达到医疗卫生行政、药监等部门关于医疗机构的软硬件要求,影响到其医疗行为的合法性,也因此影响到其服务当地僧俗患者的能力。笔者通过实地调研青海省11所寺院内设藏医医疗机构,结合文献、访谈等研究方法,对此类藏医医疗机构存在的问题进行了梳理分析并提出了相应建议。Historically,Tibetan monasteries have been the academic centers of traditional Tibetan medical education,clinic practice and medicine production throughout Tibetan and Mongolian areas.In recent years,with the strength of medical administrative policy and drug administrative regulations from the state level,many monastic medical clinics have become illegal from the legal aspect because they could not meet the requirements of medical administrative and drug administrative regulations due to fund shortage,special identity of monasteries and lack of communication with governments.The author launched a survey on eleven Tibetan monasteries inQinghai,and tries to analysis the current situation of monastic medical clinics based on the survey and give some reasonable suggestions.

关 键 词：青海 藏族寺院 医疗状况 调查 

分 类 号：C95[社会学—民族学]