论不过分张扬的风景园林师——尊重科学,理解人性  

On the Low-key Landscape Architects—Respecting Science and Understanding Human Nature

作　　者：王绍增[1] 

机构地区：[1]华南农业大学

出　　处：《中国园林》2016年第4期5-9,共5页Chinese Landscape Architecture

摘　　要：西方的人本主义虽然在改造社会上多有建树,但在改变国家关系上多有失误,在改造自然时则失误连连,应该站在更高的角度重新审视一下这一切的根源。就人与自然的关系而言,西方文明在"族类融合""人类延续",乃至"人与天调"方面的思考与实践,比起中国传统文化来明显逊色。通过回顾近二三十年来风景园林界在理念、生态、水文、湿地、设计、思想、教育等方面出现的怪象,指出:大部分风景园林师的工作,最终应该向"学生、教师和设计服务员的综合体"转移,这种人必须对大自然有一种近乎崇拜的信仰,对生命有一种出自内心的热爱,对人类有一种发乎本性的同情。这样的人才,就是尊重科学,理解人性的不过分张扬的风景园林师。Western humanism makes achievements in the transformation of society, but it makes mistakes in changing nationalrelationships, and more mistakes in transforming the nature, and we should review the origin of these from a higher level. As tothe relationship between man and nature, the thinking and practices of the Western civilization in the ＂race integration＂, ＂humancontinuation＂, and even ＂harmony of man with nature＂ is obviously inferior to Chinese traditional culture. By reviewing the weirdphenomena of the landscape architecture industry in concept, ecology, hydrology, wetland, design, idea, and education in the past threedecades, it is pointed out that most of the work of landscape architects should eventually transfer to ＂the complex of students, teachersand design service providers＂, and they must have the worship-like belief on the nature, the heart-felt love of life, and the sympathyfrom human nature. And such talents are the low-key landscape architects who respect the nature and understanding human nature.

关 键 词：风景园林 中西比较 社会现象 科学 人性 愿景 

分 类 号：TU986[建筑科学—城市规划与设计]