近代河北民间体育观念再探  

Re-exploration into the Concept of Modern Folk Sports

作　　者：秦双兰[1] 金淑娟[1] 齐宁[1] 程冬艳[1] 吴晓曦[2] 

机构地区：[1]河北大学体育部,河北保定071002 [2]哈尔滨体育学院,哈尔滨150008

出　　处：《河北体育学院学报》2016年第1期69-73,共5页Journal of Hebei Sport University

基　　金：河北省哲学社会科学基金课题"近代河北体育文化特色探研"(HB15TY026);河北省教育厅高等学校人文社会科学重点项目"清末民国直隶体育研究"(SD151074)

摘　　要：运用文献资料法、对比研究法、归纳分析法,以近代《中国方志丛书》文献为底本,对近代河北方志中的核心体育内容——武术进行多角度梳理和剖析。结果表明,武术已被传统文化"符号化",表征为中国文化"载道"的工具:习武者外貌特征模式化为温文尔雅的儒雅化追求,习武者性格特征模式化为含蓄内敛的追求,武术动作也呈现出套路化特征。认为武术模式化的根基是传统文化:农耕生活方式周而复始的规律性,对事物内在规律的认知和挖掘,在意规律的稳固性,耕作周期漫长及结果的不可预知,珍视耕作收成等,是武术模式化的根源所在。By methods of literature review, comparison, inductive analysis, this study goes through the literature of Chinese Dialect Series, and from multiple perspectives, combs and analyzes the core sports content - Wushu, in modern times. The results show that Wushu has been a symbolist of tra- ditional culture, and been characterized by Chinese culture as norm-carrying and moralization tool： the characteristic of Wushu exercisers＇ appearances is stereotyped as a Confucian pursuit of gentleness, and their disposition, as a pursuit of introverted and implicit character, whereas the Wushu move- ments show characteristics of routine. The study suggests that the foundation of Wushu stereotype is traditional culture： regularity of farming survival rolling on in cycles and repeating itself, cognition and exploration into the inherent laws, concern over the stability of objective laws, long-lasting farm- ing cycle and unpredictability of farming output, focus on harvest, are the roots of Wushu stereotype.

关 键 词：体育观念 模式化 民间武术 河北 近代 

分 类 号：G85[文化科学—民族体育]