青年黑格尔论“犹太教问题”  

Young Hegel on “Jewish Issue”

作　　者：朱学平[1] 

机构地区：[1]西南政法大学行政法学院,重庆401120

出　　处：《华东师范大学学报（哲学社会科学版）》2016年第2期58-67,169,共10页Journal of East China Normal University（Humanities and Social Sciences）

摘　　要：从伯尔尼后期到法兰克福时期,青年黑格尔的哲学思想逐渐从对康德、费希特的主体哲学的强调转向席勒影响下的统一哲学。在这种思想转变的语境下,黑格尔为了澄清西方人异化的根源,探寻克服之道,对犹太人的精神和命运进行了长时间的不懈探讨。在探讨的过程中,黑格尔不仅提出了亚伯拉罕(而非摩西)是犹太精神真正缔造者的独特见解,而且还将康德、费希特的主体哲学运用于犹太教的起源及其本质的解释上,从而实现了对犹太教的主观化、人学化改造。另一方面,对席勒美学的接纳却又导致他否定了犹太人的主体性精神,使他再度以希腊的爱与美的精神作为治疗现代"异化"病的良方和出路。From late Berne period to Frankfurt period,young Hegel gradually shifted his philosophical emphasis on Kant and Fichte's philosophy of subject to the philosophy of unity under the influence of Schiller. In the context of this transition,Hegel took a long time to explore the spirit and fate of the Jews so as to find out the origin of the alienation in the West and the way to overcome the alienation. In this process,Hegel not only drew a unique conclusion that it was Abraham rather than Mose who was the real founder of the Jewish spirit,but also realized a subjective and humanistic reformation of Judaism by applying Kant and Fichte's philosophy of subject to interpret the origin and essence of Judaism. On the other hand,his acceptance of Schiller's aethetics led to his negation of the subjective spirit of the Jews,and his return to Greek spirit of love and beauty for the sake of overcoming modern alienation.

关 键 词：黑格尔 犹太教问题 主体性 统一哲学 

分 类 号：B985[哲学宗教—宗教学]