成都龙泉驿北周强独乐造像考察记  

On Qiangdu Le Statue of Northern Zhou in Longquan Chengdu

作　　者：温玉成 张雪芬[2] 刘雨茂[2] 卢引科 

机构地区：[1]龙门石窟研究院,河南洛阳471023 [2]成都文物考古研究所,四川成都610000

出　　处：《中原文物》2016年第2期89-93,共5页Cultural Relics of Central China

摘　　要：本文所考察的北周强独乐造像与著名的北周文王碑同位于成都市龙泉驿区山泉镇大佛岩村北"大佛岩摩崖造像"区内。20世纪80年代学者们曾对"北周文王碑"做过大量释读,并对其真伪、年代等问题进行讨论,对与之毗邻的34号龛佛道造像多持中晚唐造像之观点。本文结合"北周文王碑"碑文、造像组合、特征等,提出34号佛道合龛组合造像正是北周文王碑中所提到的强独乐为文王所造像,是四川境内最早的北周造像,意义重大,弥足珍贵。Qiangdu Le statue of Northern Zhou dynasty with the famous stone inscription of Wen king of Northern Zhou dynasty was located in Da Fo Yan bas-relief precipices area northern Da Fo Yah Shanquan town Longquan Yi district Chengdu city. In 1980s many scholars had carried on research and paraphrasing to the stone inscription of Wen king of Northern Zhou dynasty, and had a discussion about some problems like time, true or false and about No.34 Confusion and Taoist built in shrine many scholars considered which was belong to the middle and late Tang dynasty. Combining stone inscription of Wen king of Northern Zhou dynasty, the combination, feature of statues, this article considered No.34 Confusion and Taoist combination statues was Qingdu le built for Wen king which inscribed on stone inscription of Wen king of Northern Zhou Dynasty, it was the earliest statue of Northern Zhou in Sichuan area, so it was great significance and very precious.

关 键 词：北周造像 强独乐 北周文王碑 佛道合龛 

分 类 号：K879.3[历史地理—考古学及博物馆学]