记忆与对话:子安宣邦视域下的“交往共有体”  

Memory and Dialogue: Perspective from KOYASU Nobukuni on the Community of Intercourse

作　　者：丁文俊[1] 

机构地区：[1]华东师范大学中国语言文学系,上海200241

出　　处：《东莞理工学院学报》2016年第2期44-48,共5页Journal of Dongguan University of Technology

摘　　要：子安宣邦考察了日本战后思想状况,指出战争作为一种文化记忆,包含了现代性的扩张欲望以及施暴、受辱体验,代际之间的矛盾导致了民族自我认同的危机。由此,导致了"告发性叙述"与"辩解性叙述"两种对立话语在战后一代中产生,前者以绝对他者的视角批判战争一代,这是对责任的逃避;后者则以历史虚无化的方式为战争一代辩护,反映出对帝国时代的幻想。子安宣邦提出了"交往共有体"的设想,通过引入外部视角,促进代际之间的和解和对话,对受难者真切悲悼,进而融入儒家文明圈这一更广泛的共有体之中。KOYASU Nobukuni observes the ideological condition of the after-war period in Japan, and points out that the war as a kind of cultural memory, contains the desire of expansion and violence, the shame experience, the contradiction among the generations, leading to the crisis of national identity. Therefore, two opposing discourses that are the discourse of denunciation and the discourse of exculpation, have arisen in the post-war-generation. The former criticizes the war-generation in the perspective of the absolute other, reflecting that the post-war-generation attempts to avoid the responsibility. While the latter exculpates the war- generation with thinking of the history as illusory, reflecting the illusion of the post-war-generation about the era of the empire. KO- YASU Nobukuni puts forward the conception about the Community of Intercourse, adding the external view, promoting the reconcili- ation and communication inside the intergeneration, mourning the dead really, so that Japan can integrate into the Confucian civi- lized zone, which is a more wide community.

关 键 词：子安宣邦 文化记忆 告发性叙述 辩解性叙述 文化共有体 

分 类 号：I109.5[文学—世界文学]