制度侨易的“变”与“常”——从维兰德小说《金镜》谈起  

The“Changing”and“Unchanging”of System-qiao-yi——With C.M.Wieland's Novel The Golden Mirror as an Example

作　　者：邓深[1] 

机构地区：[1]清华大学外国语言文学系,北京100084

出　　处：《同济大学学报（社会科学版）》2016年第2期17-24,共8页Journal of Tongji University:Social Science Edition

摘　　要：文章尝试从十八世纪德国作家维兰德的小说《金镜》出发,通过凸显这部小说所关联的跨文化语境下"制度侨易"现象中的"变化"与"不变"之维度,为"制度侨易"的理论概念提供文学世界与历史现实中的例证。经过分析,文章认为:"亲耕"仪式于十八世纪由中国至欧洲的"制度侨易",其"变化"维度体现为这一制度所承载的重农主义思想其本质上的现代意义,其"不变"维度则体现为这一制度始终具有的"政治演示"属性;此二者即可视为这一"制度侨易"现象中的"变"与"常"。With C.M.Wieland＇s novel The Golden Mirror as an example,this paper,through highlighting the ＂changing＂and ＂unchanging＂dimension of ＂System-qiao-yi＂in the correlative transcultural context of this novel,intends to provide a proof from the literary world and the historical reality for the theory of＂System-qiao-yi.＂Based on analysis,it is concluded that for the＂System-qiao-yi＂of＂qingeng＂ceremony from China to Europe in the 18 th century,the＂changing＂dimension was expressed in the essential modernity of the physiocracy borne by the system,while the＂unchanging＂dimension was represented by the nature of＂political representation＂embedded in the system,which thus can be regarded as the＂changing＂and＂unchanging＂of＂System-qiao-yi.＂

关 键 词：侨易 维兰德 《金镜》 亲耕 重农主义 政治演示 

分 类 号：I516[文学—其他各国文学]