聚宝城南:“闽南文化生态园”人文区位学考察  

Jubao Chengnan:A Human Ecological Investigation of the“Garden of Minnan Cultural Ecology”

作　　者：王铭铭[1] 罗兰[2] 孙静[1] 

机构地区：[1]北京大学社会学人类学研究所 [2]伦敦大学学院

出　　处：《民俗研究》2016年第3期26-52,158,共27页Folklore Studies

摘　　要：位于福建省泉州市南部的"聚宝城南",是市政府规划的"闽南文化生态区"的一个试点项目。在实地田野调查的基础上,探讨聚宝城南在泉州城市化中的历史隐喻以及"文化生态区"的前景及其与"美丽社区""美好生活"概念的关系。更重要的是,通过当地的都市化进程及地方生活世界的民族志来揭示当地精英叙述中"文化生态"口号的真意。从中我们可以发现,在聚宝城南,当地人的生活世界是由人与人、人与神、人与物诸人文关系构成的整体。这一生活世界包含的符号和实践系统与文化生态园区设计中的所谓"文化生态"之间存在着鲜明差异,所谓的"文化生态",缺乏生活世界的整体性认知。Located in the Southern part of Quanzhou,South Fujian,Jubao chengnan is the pilot project of a provincial development program 'Garden of Minnan Cultural Ecology',approved and supported by the municipal government.From 16 th September 2015,the three authors of this paper conducted a month's field research in Quanzhou.The current paper reports the findings of their joint research.Within the broader context of Quanzhou urban transformation,it demonstrates the historical and metaphorical meanings of Jubao Chengnan;analyzes the prospect of the'garden of cultural ecology'and its relationship with the recently celebrated concepts of'beautiful community'and'good life'.Moreover,it critically examines local elites' narrative of'cultural ecology'by means of a local history of urbanism and an ethnography of the life world of the place.According to the authors,the life world of local people in Jubao Chengnan,with its unique combination of person-to-person,person-to-divinity,and person-to-thing relationships,is different from the elite view of'cultural ecology';it has its own philosophy and the symbolic and practical system for its manifestation.

关 键 词：地方精英 文化生态园 人类学 人文区位学 城市化 

分 类 号：K901[历史地理—人文地理学]