从晚清到五四:亚洲主义在中国的消退及其后果  

From Late Qing to the May 4th Movement:The Fading of Pan-Asianism in China and Its Consequences

作　　者：赵京华[1] 

机构地区：[1]中国社会科学院文学所,研究员北京100732

出　　处：《学术月刊》2016年第5期121-132,120,共13页Academic Monthly

摘　　要：从辛亥革命到"五四"运动时期,在中国曾出现过一次不大不小的讨论"大亚细亚主义"的热潮,其中李大钊所倡导的以殖民地解放、民族自决和世界主义为主旨的"新亚细亚主义",在中国近代思想史上具有重要意义和价值。然而,随着后来中国人亚洲意识的消退,作为区域合作思想资源的这场讨论被淹没在历史的尘埃中。本文试图穿越历史烟云,追溯和勾稽近代以来中国"亚洲主义"思考的来龙去脉,分析其消失的原因及后果,并尝试思考21世纪东亚区域合作的可能性问题,为构筑全新的区域主义思想提供历史参照。Between the revolution of 1911 and the May 4th movement 1919, there existed in China a wave of discussion about Pan-Asianism. Especially, Li Dazhao advocated the New Asianism that was based on the emancipation of colonies, the self-decision of nations and the globalism, which had a great value and a significant impact on the modern Chinese intellectual history. However, with the fading of Asiaawareness in China, the discussion regarded as thought resources of regional cooperation disappeared in the history chaos. This article attempts to trace the development of the Pan-Asianism in Chinese modern history, and continue to analyze the reasons accounting for its fading and the relevant consequences. Finally, it tries to discuss the possibility of the East-Asian cooperation in the 21st century and provide a historical reference for constructing a brand-new thought for the future regional cooperation.

关 键 词：近代中国的亚洲主义 李大钊 东亚区域合作问题 

分 类 号：D6[政治法律—政治学]