论壮族认同的流动性与身份策略——基于广西壮族傣人、陇人和偏人的社会历史调查回访研究  

Shifting Identification of the Zhuang and their Identity Strategy:Based on a Social and Historical Return Visit to the Dai, the Long and the Pian in Guangxi

作　　者：卢露[1] 

机构地区：[1]广西大学公共管理学院社会学与社会工作系

出　　处：《西北民族研究》2016年第2期49-58,共10页Journal of Northwestern Ethnic Studies

基　　金：2013年度广西哲学社会科学基金项目"广西壮族民族识别工作者口述史研究"(项目编号:13CSH002)的阶段性成果

摘　　要：本文以20世纪50年代广西壮族识别中的傣人、陇人和偏人三类群体为研究对象,旨在对这些特殊群体的族源、社会结构、社会地位及身份认同等问题予以考察,并通过对识别工作的标准及手法的反思,探讨这些现象背后的动力机制。研究发现,在识别工作中,语言要素是实际中最重要且最易操作的标准,而"名从主人"原则在阶级主导的话语体系中赋予了少数民族光荣的地位。然而,在日常的交往中,这些群体的族属意识大都处于自在的状态中,与血缘、地缘、职业、阶层等等诸多区分"我群"与"他群"的身份交织在一起,并且,这些群体对于国家的民族政策并非被动接受,而是自有其诠释和行为选择的逻辑。Focusing on the Dai, the Long and the Pian in 1950s＇ Guangxi Zhuang ethnic classification, examining their ethnic origin, social structure, social status and identity and reflecting on the identification standards and methods, the author explores the dynamic mechanism of these phenomena that the language is the most important feature in ethnic classification and the easiest one to operate, but in the early days of the New China, the principle of＂Naming Based on the Ideas of Native People＂gave an honorable status to the minorities. In practice, such elements of ethnic identity as blood, geopolitics, occupation, class intertwined with each other. No minorities are passive to China＇s ethnic policy for they have their own way to explain the policy, and to make a choice on this basis.

关 键 词：壮族 民族识别 族群认同 身份策略 

分 类 号：C91[经济管理]