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作 者:崔玲玲[1]
出 处:《中央民族大学学报(哲学社会科学版)》2016年第3期150-156,共7页Journal of Minzu University of China(Philosophy and Social Sciences Edition)
基 金:国家社会科学基金全国艺术科学规划基金项目"青海;甘肃蒙古族音乐文化考察研究"(项目编号:15CD077)阶段性成果之一
摘 要:在青海、甘肃德都蒙古人的一生中,要通过三大喜事,即洗礼、剪发礼、婚礼,其中洗礼是人一生中的第一个通过仪礼,具有重要意义。通过对德都蒙古人洗礼仪式的深刻描述,从洗礼仪式及音乐并行发展结构中探寻仪式与音乐同形同构相互依存的仪式模式,对仪式三个单元结构的深入解析,找出随着时间的推移其仪式感依次呈递减规律。如此可得出,在洗礼仪式传承中具有精神内涵的固定因素是洗礼行为和祝词内容,成为洗礼仪式得以传承的必要条件,而依附于洗礼而存在的其他仪程则成为洗礼文化中的可变因素。For Degedu Mongolians in Qinghai and Gansu,in their whole life,there are three great things: baptism,haircut ceremony and wedding,and among them baptism is the first rite in one' s life,so it is of great importance. This paper makes a thorough description of baptism of Degedu Mongolians,illustrates the interdependence model of the baptism in which the rite and music develop hand in hand and then,finds out the pattern of descending sense of ceremony through analyzing three unit structures of the ceremony. It finally comes to a conclusion that baptism behavior and the congratulatory speech constitute the fixed contents of the rite,and as the core of the rite,they ensure the inheriting,collective and social characteristics of the baptism rite. Some variable factors derived from the core content are the results of the changed and enriched baptism rite endowed to Degedu Mongolians through time and space.
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