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作 者:孙兆霞[1]
机构地区:[1]贵州民族大学社会建设与反贫困研究院
出 处:《中国农业大学学报(社会科学版)》2016年第3期56-65,共10页Journal of China Agricultural University;Social Sciences
摘 要:黔中屯堡为世界军事移民社会的重要遗产,至今仍保持较完整的历史记忆与稻作文化传统。黔中屯堡以水利的使用为中心,构成了以核心家庭为基底的社会合作体系。其上牵精神空间,下连生态环境,生成了农业文化遗产的整体性特征,彰显出农业文明、生态适应、社会永续的内嵌性质。由此,本文认为黔中屯堡农业文化遗产与核心家庭为基底的社会合作之间是毛与皮的关系,"皮之不存,毛将焉附"。农业文化遗产的保护与利用需要注重遗产构成的基础性、社会性和整体性。The Tunpu in Central Guizhou is an important legacy of the world's military immigrant community,while preserving the more complete historical memory and rice culture traditions. The Tunpu in Central Guizhou use water conservancy as the center,constitute the social cooperation system with the nuclear family as the basis. It is the convergence of spiritual space and ecological environment,and generates the integrated features of agricultural heritage. This highlights the embedded nature of agricultural civilization,ecological adaptation,and sustainable social. Thus,this paper argues that the relationship between agricultural heritage and social cooperation with the nuclear family as the basis is the relationship of hair and skin,"with the skin gone,what can the hair adhere to?"Protection and utilization of agricultural heritage need to focus on basic,sociality and holistic heritage constituted.
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