清朝的黄教政策与蒙古社会  

Policy toward Huang Religion and Mongolian Society in Qing Dynasty

作　　者：王景泽[1] 

机构地区：[1]东北师范大学明清史研究所,吉林长春130024

出　　处：《东北师大学报（哲学社会科学版）》2002年第1期34-40,共7页Journal of Northeast Normal University(Philosophy and Social Science Edition)

摘　　要：清朝的黄教政策 ,是其边疆民族政策的组成部分。虽然该政策给蒙古社会造成了一定的消极影响 ,但它维护了国家的统一与稳定 ,使蒙古族经济 (包括寺院经济 )、蒙古地区经济、宗教文化和宗教教育都得到了发展。蒙古族人口的增长受到了限制 ,若将其纳入当时中国人口大势及草原地区自然与社会的承载能力中考察 ,则是不能全盘否定的。黄教政策削弱了蒙古人民的战斗精神 ,却带来了北疆的和平 ,有利于社会稳定。The policy of Qing Dynasty toward 'Huang Jiao', which was a kind of local religion, was part of its frontier policy to Minority Groups. Broadly, although this kind of religion produced, to some extent, negative impact upon the Mongolian society, it,however, maintained the nation's stability and promoted Mongolian economic, cultural and religious development. Mongolian population growth was affected,but such phenomenon should not be understated when considered in the context of contemporary population growth in China. Although Huang Jiao weakened Mongolian military force, it was conducive to peace, stability of the society, economic development and general people's life in China's frontier.

关 键 词：清朝 黄教政策 社会 评价 蒙古族 

分 类 号：B946.6[哲学宗教—宗教学] B949.2