清代私家修史背景下的《金盖心灯》  

A Daoism Book in the Background of Private History Writing in Qing Dynasty

作　　者：赖全[1] 

机构地区：[1]铜仁学院国学院,贵州铜仁554300

出　　处：《铜仁学院学报》2016年第3期108-111,共4页Journal of Tongren University

基　　金：铜仁学院重点支持学科"宗教学"经费支持

摘　　要：虽然闵一得编撰《金盖心灯》的时间在清中叶嘉庆道光年间,但是其基础由清初诸多编撰教史的龙门道士所奠定,是清初私家修史风潮在道教界的余绪。龙门教史不但在内涵上与明末清初的私家修史高度契合,而且在时间上、地域上与明末清初的私家修史风潮相契合。私家修史风潮消退之后,其在龙门教史编撰中的影响力仍延续了很长一段时间。明末清初的私家修史风潮蕴育了龙门教史,龙门教史又不自觉地延续了私家修史风潮的影响力。Jingaixindeng was compiled by Min Yi-de in the middle of Qing Dynasty, but its base had been set by a lot of Daoists who had wrote the history of Daosim, and it was also a continuity of the fashion of private history writing popular in the early Qing Dynasty. History of Longmen Sect corresponded to the private history writing fashion at the turn of Ming and Qing Dynasties in time, place as well as in contents. The influence of private history writing fashion lasted a long period in history compiling of Longmen Sect after this fashion receded. Private history writing fashion at the turn of Ming and Qing Dynasties fostered history of Longmen Sect, and the latter continued the impact of the private history writing fashion.

关 键 词：私家修史 龙门教史 闵一得 《金盖心灯》 清代 

分 类 号：K204[历史地理—历史学]