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作 者:吴新民[1]
出 处:《扬州大学学报(人文社会科学版)》2016年第3期24-30,共7页Journal of Yangzhou University(Humanities and Social Sciences Edition)
摘 要:模态逻辑是哲学逻辑最重要的分支之一。在模态逻辑中,客观模态是指事物对象客观存在着的"必然性与可能性";而主观模态则是指人们在对事物对象认知过程中所产生的"确定性或不确定性"。毫无疑问,人们可以直接地说,客观模态就是"存在模态"。但如果精神对象和作品世界,或凡是那些能够被人们所思维和言说的对象都可以算作是哲学意义上的"存在"的话,那么在某种意义上,被人们称为认知模态的主观模态,也就都可以视为"存在模态"了。所以,立足于真实动态社会的人们,面对的不只是客观的存在,还有那些人们思维所及的认知存在。这样,人们不仅需要对"存在对象"作出静态的认知,而且更加需要运用动态认知模式,以便认知鲜活缤纷世界的"存在对象"。只有如此,才有可能更好地理解存在模态及其在不同语境中的表达。文章在深入探赜存在模态与情态基集以及动态认知模式的基础上,论述了哲学逻辑中的存在模态以及它与动态认知模式之间的关系。Modal logic is one of the most important branches of philosophy.In modal logic,objective modal refers to"necessity and possibility"of the objective existence of objects,and subjective modal to people’s"certainty or uncertainty"in their cognitive process of objects.There is no doubt that people can directly say that objective modal is the very modal of existence.But if spiritual objects,the world of artificial works,or whatever can be thought of and expressed in words can all be regarded as the"existence"in philosophical terms,in a certain sense,subjective modal known as cognitive mode can also be regarded as"modal of existence."Therefore,people in a real dynamic society shall not only face objective existence but also cognitive existence.They not only need to have some static cognition of the existing objects,but also need to employ the dynamic cognitive model so as to conceive the various existence of the lively world.Only in this way,can they possibly better understand the modal of existence and its presence in different contexts.Based on a deep exploration in existing modal,modal base set and dynamic cognitive model,modal of existence in philosophical logic and its relation with dynamic cognitive model are discussed.
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