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作 者:朱文广[1]
机构地区:[1]长治学院历史文化与旅游管理系,山西长治046011
出 处:《长治学院学报》2016年第3期14-16,共3页Journal of Changzhi University
基 金:国家社科基金项目"明清山西民间信仰与区域社会研究"(11CZS054);国家社科基金项目"历史时期晋东南区域自然灾害与民生研究"(13BZS071)
摘 要:精卫填海故事源于发鸠山一带的水患。由于气候变化,宋以后,精卫异变成为当地的雨神。由于布雨功能的灵验,精卫信仰被保存了下来。不过,作为雨神的精卫并不能在众多的雨神中占据优势,而士人又不关注其雨神功能。这最终使得其填海故事广为流传而雨神信仰仅停留在了发鸠山周边,未能脱离区域限制而进一步发展。The story of Jingwei's filling up the sea derived from flood around Fajiu Mountain. Jingwei became a local Rain God from Song to Qing Dynasty because of the drying climate. The belief in Jingwei was preserved because she was efficacious. However, she, as a Rain God, couldn't prevail among many Rain Gods. In addition, the scholars didn't pay close attention to her function as a Rain God. As a result, her story of filling up the sea spread widely but the belief in a Rain God only stayed around Fajiu Mountain which failed to break away from regional restriction and develop more broadly.
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