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出 处:《原生态民族文化学刊》2016年第2期144-148,共5页Journal of Ethnic Culture
摘 要:通过对滇东北林村的考察,认为杜赞奇的"村落组织由血缘集团和家庭集团组成,村政权是政府和宗族共同作用的结果,宗族是乡村政权运行的重要力量"之见解在现今村政的基本结构和演变上缺乏解释力。随着生境的流变,农村政治体系之建构由宗族势力转变为社会个体,后者获取政治地位并非依赖宗族而是依据社会关系和经济能力。Based on an investigation of Lin Village in Northeast Yunnan,this present article held that Prasenjit Duara’s viewpoint—"Village organization is comprised by blood group and the family group,the village political power is the results of interaction of government and clan,clan is an important power of rural power operation."lacks of explanatory power in today’s basic village structure and evolution.With the change of the habitat,the construction of the rural political system changes from the clan power to the social individual,the latter depends on the social relations and economic power instead of clan.
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