道德修养与压力应对:传统儒家应对观及其现代意义  

Morality and Stress Coping: Traditional Confucian Coping and its Modern Significance

作　　者：史梦薇[1] 王炳江[2] 岑怡[3] 程婕婷[4] 

机构地区：[1]贵州师范大学教育科学学院,贵阳550001 [2]贵州民族大学水书文化研究院,贵阳550025 [3]贵州民族大学旅游与航空服务学院,贵阳550025 [4]山东大学(威海)法学院社会工作系,威海264209

出　　处：《心理学探新》2016年第3期195-198,共4页Psychological Exploration

基　　金：贵州师范大学博士科研启动项目[社科博[2013(7)]

摘　　要：传统儒家应对观包含了压力源、应对资源和应对方式三个部分。首先,儒家认为压力的来源就是道德方面的缺陷;而儒家的应对资源是以道德修养为基础的理想人格;儒家对压力的认知和应对也充满了道德因素。纵观儒家压力应对的全过程,儒家既注重个人内在的道德修养,又注重道德修养的外在表现。传统儒家应对观不仅具有理论意义,而且还具有指导实践的现实意义,既可以提高个体的自我效能感,还能提高个人完成目标、克服困难的动机,也给予个体更多的自我调节的方法。Traditional Confucian coping contains source of stressors, coping resources and coping style. Source of stressors is defect of moral;Coping resources is based on the ideal personality;Cognition and coping are full of ethical considerations. Traditional Confucian coping not only has theoretical significance, but also has to guide practice. It is not only can improve the individual＇ s sense of self - ef- ficacy, but also improve the motivation of the individual to complete the goal, and give the individual more self - regulation approach.

关 键 词：传统儒家 道德修养 压力应对 

分 类 号：G448[哲学宗教—心理学]