西汉时代对先秦诸子学术体制的变革调整  

Western Han Dynasty's Adjustments and Changes of the Pre-Qin Academic System

作　　者：葛志毅[1] 

机构地区：[1]大连大学中国古代文化研究中心,辽宁大连116622

出　　处：《廊坊师范学院学报（社会科学版）》2016年第2期44-50,共7页Journal of Langfang Normal University(Social Sciences Edition)

摘　　要：春秋战国轴心期之诸子思想蜂出并作,为后世从学术文化上开出一个绚烂新天地。由于诸子思想理性之光动人神魄,眩人心目,当世很难令人普遍深入地予以把握。当纷乱扰攘过后,天下重新平定,乃有学者起而品味考量诸子成绩,于是出现《淮南子·要略》、《论六家要旨》及《汉书·艺文志》诸家之作。他们多是从大一统的文化视角,对先秦诸子思想进行的系统化、规范化的阐释总结。但经过武帝尊儒之举,已促成西汉时代对先秦诸子学术体制的变革调整,使尊经抑子格局最终确定,这在考量诸子的西汉著作中亦有反映。Various schools of thought in the Spring and Autumn Period made for a gorgeous new world of academic culture. Their sobering and intriguing ideas were not understood completely until the world was in peace. Some scholars and thinkers began to evaluate the achievement. So there appeared Huannanzi： Yaolue, Lunliujiayaozhi, Hanshu： Yiwenzhi, etc. Most of these works maintained a perspective of unified culture to make a systemic and normal summary of Pre-Qin thoughts of all classes. However,adjustments and changes occurred in the West Han Dynasty during the Emperor Wu of Han period and Confucianism supremacy became established, which is reflected in the West Han works of comments on Pre-Qin thoughts of all classes.

关 键 词：先秦诸子 《淮南子·要略》 《论六家要旨》 《汉书·艺文志》 崇道 尊儒 尊经抑子 变革调整 

分 类 号：K091[历史地理—历史学]