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作 者:蔡艺[1,2]
机构地区:[1]湖南工业大学体育学院,湖南株洲412007 [2]龙仁大学大学院,京畿道龙仁市449714
出 处:《山东体育学院学报》2016年第4期65-69,共5页Journal of Shandong Sport University
基 金:2015年国家社科青年基金项目(编号15CTY020);2012年湖南省社会科学基金项目(编号12YBB075)
摘 要:燕射礼为周代射礼之一,东周以后渐为消陨,各代礼典亦鲜有辑录。然而在两千余年后的朝鲜半岛,燕射礼却得以复行。从史料记载来看,朝鲜王朝施行的3次燕射礼并非完全遵循周代礼制,其"燕礼"部分由《仪礼·燕礼》损益而成,射礼环节则是在参照宋代"九射格"基础上,融合朝鲜仪礼制度创制而成。崇儒尚礼的文治主义是燕射礼得以东传的历史背景,朝鲜统治者所推行的燕射礼不仅是其协调君臣关系、确立统治秩序并以此教化民众的工具,亦是明亡清替后,彰显其中华正统,实现"以夷易华"的历史需要。Ritual of Banquet-Archery means that a Ritual of Archery is practiced by emperor or dukes of Zhou Dynasty together with their inferiors,envoys and guests after the Ritual of Banquet.It was deducted to none in the dynasties following the East Zhou Dynasty,and was not included in Rit-ual Standards of these dynasties.Two thousand years later,however,Ritual of Banquet-Archery was recovered in Korean Peninsula.According to historical recordings,Ritual of Banquet-Archery was practiced three times in Korea Era,but not completely following the etiquette of Zhou Dynasty. In Korea,the banquet part was based on Etiquette:Ritual of Banquet with additions and omissions, while the archery part was a combination of Korean etiquette and the "Nine She ge"archery recor-ded in the works of Sima Guang in Song Dynasty.The civil administration,which upheld Confucian-ism and etiquette,was a historical reason that Ritual of Banquet-Archery could be spread to the east.The Ritual of Banquet-Archery practiced by Korean administrators played the roles of coordi-nating the monarch-subject relationship,establishing a ruling order and civilizing people with such order.At the same time,when the Ming Dynasty was replaced by the Qing Dynasty,it was also a historic demand for highlighting the orthodox of Han Nationality and realizing "replacement of Han Nationality by another nationality".
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