从“文化融入”到“文化圈筑”——近代天主教在华的发展与演变  

Modern Catholicism's Development and Evolution in China

作　　者：李晓东[1] 

机构地区：[1]中国人民大学马克思主义学院

出　　处：《云南社会科学》2016年第4期134-139,188,共6页Social Sciences in Yunnan

基　　金：2015年国家社会科学基金青年项目"网络宗教事务管理法治化研究"(项目号:15CZJ025)的阶段性成果

摘　　要：近代以来,天主教在华发展的整体局势发生了变迁。早期"文化融入"的理念逐步被放弃,借助近代东西方冲突所带来的特权与优势,天主教在华开始转向"文化圈筑"。这一转变一方面促使天主教在华实现高速发展,文化影响的广度和深度逐步扩大;另一方面,"文化圈筑"进一步强化了天主教的文化功能和社会功能,构筑了一种新的文化势力,并由此奠定近代以后天主教在华的基本格局。The situation of development of the Catholicism in China changed a lot since modern times. Catholicism gradually abandoned the early idea of'Culture Integration'and turned to 'Cultural Enclosure Construction'with the help of privilege and superiority brought by West- East conflict in modern times. The change promoted the rapid development of Catholicism and its cultural influence in China. Moreover,Cultural Enclosure Construction strengthened the cultural and social function of Catholicism and constructed a new cultural force which established the basic development pattern of Catholicism in China.

关 键 词：天主教 宗教发展 文化功能 文化圈筑 

分 类 号：B911[哲学宗教—宗教学]