论禹神话与檀君神话中的熊崇拜  

On Bear-worshipping in Yu Myth and Dangun Myth

作　　者：孙惠欣[1] 陈雅飞[1] 

机构地区：[1]延边大学人文社会科学学院,吉林延吉133002

出　　处：《延边大学学报（社会科学版）》2016年第4期5-11,共7页Journal of Yanbian University：Social Science Edition

基　　金：2012年度国家社会科学基金项目(12BWW020);教育部新世纪优秀人才支持计划(NECT-13-0992);吉林省教育厅"十二五"社会科学研究重点基地项目(吉教科文合字[2012]第560号)

摘　　要：中国与朝鲜半岛共处于亚洲文化圈之中,又同属"汉文文明圈",有着深厚的民族文化渊源和联系,两个民族的原始文化意识有着较大的可比性。禹是中国历史第一王朝夏代的开国英雄,檀君是古朝鲜的建国始祖,有关他们的神话历史悠久、传播广泛,历来为人们所关注。值得研究的是,二者的神话中共同包含着"人熊变换"的主题,可以看出熊崇拜是联结华夏民族与朝鲜民族远古文化记忆的共同纽带,从中有利于观察两个民族文化上的同源性与同质性。但二者在相同主题下又有一些不同之处,在"人熊变换"中熊的性别、变换的目的、变换的条件各不相同。从对禹神话与檀君神话不同点的比较分析中,可以看出由于自然条件、地理环境、社会发展进程等差异,中国与朝鲜半岛在民族文化上存在着一定的差异性,并对后世的民族心理和文学传统有着深远的影响。China and the Korea are both belong to the circles of Asian culture and Chinese civilization, furthermore, original cultural awareness of the two ethnic groups is great simi- lar due to cultural origin and interconnection. The Yu Dynasty and The Dangun Dynasty had both a long myth history, and their myths have been spread widely and concerned by people. For this reason, it is worth studying to compare Yu＇s ＂Human-bear transformation＂ with Dangun^s one. Through comparative analysis of the two myths, we found that there are similarity and difference between them. Even though the theme of the two myths is same, natural condition, geographical environment and social progress vary in two myths. These differences have a profound influence on the national psychology and the later literary tradition.

关 键 词：禹神话 檀君神话 熊崇拜 

分 类 号：B933[哲学宗教—宗教学]