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作 者:张毅[1]
出 处:《衡阳师范学院学报》2016年第4期93-95,共3页Journal of Hengyang Normal University
基 金:国家社科基金青年项目(09CZX008):灾难与中华民族精神发展阶段性成果
摘 要:19世纪末,人类历史恪守的理性逻辑中心主义正如休谟推论的一样遭到质疑,特别是人类愈来愈肆无忌惮的非理性行为大大增加了关于"存在"的焦虑。叶芝从世纪末走来,带着时代病的症状,也带着他的民族——爱尔兰特殊的现代性精神危机,他为此选择了一种特别的拯救自我精神的类宗教方式——神秘主义诗歌和灵修。并以灵修作为获取意象的重要手段,从而形成诗歌中独特的神秘主义气息和非基督的特异的宗教信仰。At the end of the 19th century, the rational logic centralism scrupulously abide by human history suffered suspicion, just as deducted by David Hume. Especially due to more and more reckless irrational human behavior has greatly increased anx- iety of " existence". Yeats came from the end of the 19th century with the symptoms of illness of the time and his nationali- ty-special spiritual crisis of Ireland. Therefore, he made a choice of a special self-saving spirit of religious way mysticism poetry and spirituality. And he took the spirituality as an important means for obtaining images and thereby formed a unique feature of mysticism in his poetry and peculiar religious belief of non-Christianity.
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