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作 者:王鹏辉[1]
机构地区:[1]湖南师范大学历史文化学院,湖南长沙410081
出 处:《西安航空学院学报》2016年第4期71-76,共6页Journal of Xi’an Aeronautical Institute
摘 要:百余年来,关于"国学"与"现代化"的文化论争从未中断。20世纪80年代以来,中国文化分化与连续的特点日益凸显,促使了"国学热"的产生。经历了80年代中期着力批判中国传统文化、引进西方思想的"新启蒙运动"之后,90年代"文化保守主义"和重建"人文精神"盛行一时,"国学热"逐渐兴起,一改80年代批评传统的立场。短短十余载,转变之快,问题之多,不得不令人深思。对于国学,是疑古,信古还是释古?如何打破学科界限,拓宽视野,将"国学"置于古今中外文化变动的大环境中进行"动态"研究,是新世纪进行社会主义特色文化建设必须思考的问题。Cultural debate on Chinese Ancient Civilization and Modernization has never stopped for hundreds of years .Since the 1980s ,segregation and continuation have become more and more salient in "Chinese Ancient Civilization",which is the internal cause of "Chinese Classics Craze".After the "New Enlighten‐ment Movement"crazing for criticizing traditional Chinese culture and importing western thoughts in the mid‐1980s ,"Chinese Classics Craze"reflected in"cultural conservatism"and rebuilding "humanism"was in vogue in the 1990s ,which changed the craze on criticizing classics .The quick turnaround of attitude to‐wards Chinese ancient civilization in less than 10 years was astonishing ,which is worth studying .Whether"Chinese Ancient Civilization"should be suspected ,believed or interpreted is worthy of researching .It is necessary to break the interdisciplinary boundary to study it dynamically and internationally ,which must be taken into account in the construction of socialist culture with Chinese characteristics in the 21st century .
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