东正教政治理念辨析--兼评俄罗斯教会之依附性悖论  

On the Political Concept of the Orthodox Church and Dependence Paradox of Russian Orthodox Church

作　　者：吴舒屏[1] 

机构地区：[1]辽宁大学历史系

出　　处：《俄罗斯研究》2016年第3期184-200,共17页Russian Studies

基　　金：教育部留学回国人员科研启动基金(项目批准号:教外司留(2011)1568)和教育部人文社会科学研究规划基金(项目批准号:09YJA770024)的阶段性成果

摘　　要：长久以来,东正教在政教关系层面具有"依附性"的观点一直为国内学界所认同,甚至已经作为一种政治理念,演化为解析当代俄罗斯政治生活的重要范式之一。但被学界泛化为解释工具的依附性政教关系,并非东正教之原初政治理念。东正教原初的政治理念缘起于拜占廷帝国,是由东正教的"出世性"价值取向所界定的社会主流意识形态;在尊崇世俗权威的表象之下,所彰显的是"教会-国家共同体"观念。与之相对,自彼得一世以来,俄罗斯东正教会更倾向于在行政意义上突显世俗权威的核心地位,进而使其政教关系陷入了某种依附性悖论:即教会对世俗权威的行政依附程度愈深,则对其在意识形态层面的认同感就愈加弱化。For a long time, it has been accepted by domestic scholars that the Orthodox Church is dependent under the church-state relation. Or even it has already become a political concept, evolving into an important paradigm in understanding contemporary Russian political life. However, the dependence church-state relation, generalized as an academic explanation tool, is actually not the original political idea of the Orthodox Church. The original political idea of Orthodox Church originated in the Byzantine Empire, which was a mainstream social ideology defined by its value orientation in ＂aloofness＂; beneath the surface in respecting secular authority, it highlights the ＂Church-State Community＂ concept. In contrast, since Peter I, Russian Orthodox Church was more inclined to highlight the centrality of secular authority in the administrative sense, thus plunging it into a kind of dependence paradox in church-state relations. That is, when the Church is administratively more dependent on the secular authority, their identity at the ideological level is weaker.

关 键 词：俄罗斯东正教 教会-国家共同体东 正教原初政治理念 

分 类 号：D751.2[政治法律—政治学] B976.2[政治法律—中外政治制度]