平乐正骨“筋滞骨错”理论的哲学观  

The Philosophy of Pingle Orthopedics JINZHIGUCUO Theory

作　　者：赵明宇[1] 张向东[1] 赵启[1] 廉杰[1] 王秋生[1] 

机构地区：[1]河南省洛阳正骨医院,河南郑州450008

出　　处：《医学与哲学（B）》2016年第7期79-81,共3页Medicine & Philosophy(B)

基　　金：2015年度河南省中医药科学研究专项<平乐正骨"筋滞骨错"理论研究>;项目编号:2015ZY02007

摘　　要：平乐正骨"筋滞骨错"理论是在平乐正骨理论的基础上继承和发展起来的筋病学理论。几十年来,在平乐正骨学派广泛应用,取得了较好的临床疗效。平乐正骨"筋滞骨错"理论以中医基础理论为支撑,遵循唯物主义辩证法,在临床实践过程中,逐渐形成以独特平衡观为核心理念的哲学观。其哲学观认为:不平衡是绝对的,平衡是相对的;我们重视静态的平衡,更注重动态的平衡;平衡的形式是多种多样的。本文从这三个方面进行详细阐述。Pingle Orthopedics JINZHIGUCUO Theory is inherited and developed on the basis of Pingle Traumatology theory on theory of tendon disease which for decades were widely used in Pingle bonesetting school and achieved good clinical efficacy.Pingle Orthopedics JINZHIGUCUO Theory is supported by the basic theory of traditional Chinese medicine,following the Dialectical Materialism and gradually forms the philosophy of Pingle Orthopedics JINZHIGUCUO theory which is with the unique balanced view as the core idea during the process of clinical practice.Its philosophy：the imbalance is absolute,and the balance is relative;we attach importance to the static balance,and pay more attention to the dynamic balance;the form of balance is varied.This paper will expound from the three aspects.

关 键 词：筋滞骨错 平衡 哲学观 

分 类 号：R274[医药卫生—中医骨伤科学]