北宋士人的地理意识与家乡观念——从欧阳修的“思颖”与“薄吉州”入手  

The Geographical Consciousness and Provincialism of Northern Song Dynasty Scholars:Analysis through Ouyang Xiu's Articles

作　　者：方丽萍[1] 

机构地区：[1]青海师范大学人文学院,青海西宁810008

出　　处：《临沂大学学报》2016年第4期59-65,共7页Journal of Linyi University

基　　金：国家社科基金西部项目(10xzw015)

摘　　要：南宋笔记对欧阳修的"思颖"多有批判,赵翼也说"宋时士大夫多不归本籍"。考察有关诗文,结合北宋社会政治背景发现,北宋士大夫的不归本籍,缘于他们丰富的地理经历和融通的地域观念,与北宋皇帝对官员的防范、猜忌有关,也出于他们对家族长远发展的考虑,并非鄙薄家乡不愿回去。绝大多数的北宋士人对人地关系的理解更开放、更融通,自认是"东西南北之人"。无论在哪里,他们都能保持无根无住、适性自由的生命状态。这种状态肇始于中唐的白居易的"大抵心安即是家",至北宋得到了较大范围的发展。The Southern Song Dynasty notes mostly criticized the concept of Ouyang Xiu＇ s ＂despise of JiZhou＂. Zhao Yi al- so mentioned ＂most northern Song Dynasty Scholars do not return to hometown＂. Through analysis of poetries and proses, com- bined with the social and political background of the Northern Song Dynasty, there are multiple reasons for this. First, they pos- sess wealth experience of geography and regionalism. The second is the suspicion of the emperor to the officer. Third, they con- sidered more of the hometown＇s long-term development. This phenomenon does not lead to the conclusion that Northern Song Dynasty＇ s scholars despised their hometown. Most scholars considered themselves as residents of every town, and they can adjust to different geographical conditions and adapts a free state of life.

关 键 词：北宋士人 欧阳修 家乡观念 思颖诗 本籍 卒葬地 心安 

分 类 号：K901[历史地理—人文地理学] I207[文学—中国文学]