《史记·乐书》礼乐论浅析  

On the Theory of “Li”and “Yue”of Yueshu in Historical Records

作　　者：王衡[1] 

机构地区：[1]渭南师范学院人文学院,陕西渭南714099

出　　处：《渭南师范学院学报》2016年第17期70-75,共6页Journal of Weinan Normal University

基　　金：文化部项目:关陇地方戏文化生态调查研究(13DB09)

摘　　要：《史记·乐书》虽以论"乐"为题,但并非仅就"乐"论"乐",而是将"乐"与"礼"并置。在《乐书》看来,"乐""礼"虽存在诸多差异,但二者也是互补甚至是相辅相成的。用"乐"时,只要遵循"礼"的规范,就能让"乐""礼"同时发挥教化作用,并能达到相得益彰的效果。为此,《乐书》还深入讨论了制礼作乐的基本原则。Although Yueshu in Historical Records takes Yue as its theme, it doesn51 discuss Yue only, and it takes Yue and Li in the same place. In Yueshu, although Yue and Li have many differences, they are complementary and even complement each oth-er. When we use aYuew , we will be able to make Yue and Li at the same time to play the role of education and achieve the result that brings out the best each other, as long as we follow the ＂ritual＂, norms. Therefore, Yushu in Historical Records also deeply dis-cusses the basic principles of making Yue and Li.

关 键 词：《乐书》 乐 礼 礼乐教化 

分 类 号：K207[历史地理—历史学]