论科学主义与人本主义思潮下鲁迅的“立人”信仰观  

Luxun's “Create Human Being”Belief Under the Ideological Thought of Scientism and Humanism

作　　者：王初薇[1] 

机构地区：[1]惠州学院中文系,广东惠州516007

出　　处：《阴山学刊》2016年第4期55-60,共6页Yinshan Academic Journal

基　　金：广东省高等学校人才引进专项资金项目"中国左翼文学的演进与嬗变(1923-1933)"(粤财教〔2013〕246号);惠州学院"文艺学"重点学科建设项目资助的阶段性研究成果

摘　　要：青年鲁迅在19世纪末20世纪初的转折点上,汲取了以达尔文、海克尔为代表的科学主义思潮和以叔本华、尼采为代表的人本主义思潮,二者在其思想中非但未处于互不相容、截然背离的状态,还形成了"理性—非理性"二元统一的共时性存在架构;而鲁迅的"立人"信仰观正是在此二元维度的相互交替转化中,以张大个人人格及凸显人之为人的高贵性为根本,将朴素的先民信仰、人类自我意识本源、文学艺术中的诗美特性联系到一起后逐步确立起来的。Young Lu Xun absorbed the thoughts of Scientism which were represented by Darwin and Haeckel and the Thoughts of Humanism which were represented by Schopenhauer and Nietzsche in Late Nineteenth and Early Twentieth Century when were the turning - point of history. These two kind of thoughts, instead of being in an incompatible and completely contradictory state, had formed a simultaneous existence of architecture and blended in an ＂rational and non rational＂ tension field that were constrained with each other and seeped mutually. Lu Xun＇ s ＂Create Human Being＂ beliefs publicized individual personality and highlighted the nobility of lauman as the funda- mental. Also,they were established by alternately transformation of the ＂rational and non rational＂ tension field, which linked together the simple ancients belief, the origin of human self consciousness and poetic beauty in the literary and artistic characteristics.

关 键 词：鲁迅 种族发生学 科学主义 人本主义 “立人”信仰观 

分 类 号：I210.96[文学—中国文学]