艾南英“以古文为时文”的理论体系  

Ai Nan-ying's Theory of “Writing Eight-Legged Essay with Ancient Style Prose”

作　　者：冯小禄[1] 张欢[1] 

机构地区：[1]云南师范大学文学院,云南昆明650500

出　　处：《聊城大学学报（社会科学版）》2016年第4期25-31,共7页Journal of Liaocheng University:Social Science Edition

基　　金：教育部人文社会科学研究一般项目(13YJA751012):明人文集中的东南亚资料辑录及文学交往研究;云南省哲学社会科学规划项目(YB2015072):古代文学中的云南形象书写及建构研究

摘　　要：激烈尖锐的晚明文社论争,促使一生专力于时文的艾南英建立起比他人更为自觉而成熟的"以古文为时文"理论,也是立足于时文的"以时文为古文"理论。其理论一改之前的古文、时文分裂观念,高扬时文可传古文之理、之法和真精神的主张,为古文和时文树立了统一平等的评价标准,为古文、明时文、明古文建立了三轨并行而不悖的正宗、旁门、邪说谱系,体现出他特有的季世文学和社会关怀。Devoted his mind to eight-legged-essay with all his life and placed himself into the violentand complicated literature corporation disputes in the late Ming, Ai Nan-ying had established one literarytheory of ＂writing eight-legged essay with ancient style prose＂ which was more meticulously andcompletely than others, and which also can be named this theory of ＂writing ancient style with eight-legged essay＂ . His theory had changed this broken conception about ancient style prose and eight-leggedessay with advocating this issue that perfect eight-legged essay could express lively the moral principle,the grammar and the soul of the ancient style prose. Furthermore, with installing the same and equalevaluation standard and a literary pedigree involved with the ancient prose, the Ming＇ s prose and theMing＇ s eight-legged essay, Ai Nan-ying＇ s theory showed his special thoughts about the dangeroussituation of the society and the literature in late Ming Dynasty.

关 键 词：文社 以古文为时文 以时文为古文 文学谱系 

分 类 号：I206.2[文学—中国文学]