佛教与魏晋六朝鬼故事  

Buddhism and Ghost Stories in Wei Jin and Six Dynasties

作　　者：金官布[1] 刘生良[2] 

机构地区：[1]青海师范大学宣传部副教授,博士(青海西宁810008 [2]陕西师范大学,陕西西安710062

出　　处：《华侨大学学报（哲学社会科学版）》2016年第4期121-128,共8页Journal of Huaqiao University(Philosophy & Social Sciences)

摘　　要：魏晋六朝长期战乱的时代背景为各种社会思潮的出现和宗教信仰的广泛传播提供了契机,佛教和鬼文化以抚慰民众内心恐惧和迎合生命意识的觉醒,得到民众的普遍接受。来自东西方的两种不同文化并行不悖,在互相渗透、相互利用、彼此促进中实现共同发展。佛教积极利用鬼故事作为宣教的载体和工具,同时将其思想、教义融入到中国传统的鬼文化之中,有效地促进了鬼故事叙事能力的演进,改变了鬼文化的善恶观念。The wartime background of the WeiJin and Six Dynasties provides an opportunity for the wide spread of various social trends of thought and religion. By soothing people ＇sinner fear and catering to the awakening of life consciousness, Buddhism and ghost culture has been widely accepted by common people. The East culture and West culture, two different kinds of culture, coexist in mutual penetration and mutual utilization, and promote each other to achieve common development. Buddhism actively use ghost stories as the carrier and tool of education. Meanwhile, Buddhism pntsit thoughts and doctrines into traditional Chinese ghost culture, which effectively promotes the evolution of narrative ability of ghost story and changes the concept of good and evil in ghost culure.

关 键 词：佛教 魏晋六朝 鬼故事 

分 类 号：I207.4[文学—中国文学]